THE FORMING OF THE SOCIAL REALITY OF

THE CULTURAL PROFESSIONAL HEALTHY SOCIETY

E.G. Bryndin

Research center “NATURE INFORMATIC” Russia, Novosibirsk.

E-mail: bryndin@ngs.ru    http://bryndin.narod.ru

 

The social reality is the world of daily human life and a society in social space and social time. Conceptual senses set social coordinates of ability to live of a society and the person in a society.

 

Formation of a social reality occurs through social samples. A problem of realization of social samples is their cultural-rational harmonization from the point of view of feelings, desires, ideas, intentions, aspirations and actions of cooperating subjects. The social sample cannot contain variety of the properties, cooperating subjects. Cooperating subjects develop typical social samples on cultural-rational values. Sum of typical samples of interaction generates social structure of a social reality.

 

During social activity the society forms the social order as a product of human activity. The social order should make sense for all cooperating subjects, that is to have public legitimation. On the basis of public legitimation crystallization of the social order is carried out. In development of a social reality the social order should be exposed to alteration (reorganization) on the part of cooperating subjects. Alteration also should have public legitimation through procedures of the coordination.

 

Public legitimation of the world community moves in a direction of development of democracy. Democracy is an authority of people. The highest democracy is formation of the perfect people's power. People's power is formed in a civil society. The perfect authority is formed in the perfect civil society. The perfect civil society is cultural, professional, healthy society. The perfect people's power in a cultural, professional, healthy society will form from cultural, professional, healthy citizens. Therefore an actual problem of authority and people is formation of a social reality of a cultural, professional, healthy society.

 

Formation of a social reality of a cultural professional healthy society on essence and necessities will be carried out by an embodiment of the general eternal values and harmonious cultural-rational individual values, as the conceptual senses specifying social coordinates of ability to live of a society of the person in a society [1]. Presence of absolute eternal values is the basis and a condition of a free moral life of a society and the person in a society. The embodiment of the general eternal values is carried out by a feed of consciousness of citizens by senses of eternal true.

 

Process of a feed of consciousness by senses of eternal true begins with the beginning of a vital way of the person during education. At the initial stage of formation of a social reality transition to the demanded cultural life in an adult condition also is carried out on the basis of a feed of consciousness by senses of eternal true, either by self-determination, or during education. A constant feed of consciousness by senses of eternal true forms a strong-willed imperative of the person. The strong-willed imperative embodies these senses as necessary, due. The imbibing citizens of senses of eternal true focus their private worlds on uniting ethical lexicon of dialogue, harmonious cultural-rational attitudes, on formation of a social reality of a cultural professional healthy society. 

 

Transition to the demanded cultural life is adjusted by distribution of resources. The cooperating subject receives a resource for an embodiment of values.

 

Process of an embodiment of values is multifaceted both at a public level, and at a level of the person. The person forms harmonious essence on the basis of humane-reasonable values by determination of just feelings and desires, moral senses, good intentions and aspirations, true needs, harmonious cultural-rational attitudes, humane actions and behavior and improving not medicamentous determination.

 

For formation of valuable orientation of a social reality the society asserts harmonious cultural-rational values, principles of formation of harmonious cultural-rational attitudes in professional work, family, a public life, economic activities. And also it defines valuable orientation of the institutionality process. Interaction of institutes creates the institutionality order due to a division of work and innovations, the institutionality integration and collective semidentation.

 

The embodiment of an ethical uniting lexicon of dialogue and formation of valuable orientation of public consciousness in a direction of becoming of a cultural professional healthy society is carried out in establishments of the state and civil formation, mass media, establishments of culture and public health services.

 

Cooperating subjects have a cultural competence which is shown in skill to form a valuable senses without conflicts during ability to live and abilities them to express on a uniting ethical lexicon of dialogue. In a society start to develop the processes of transfer of knowledge on formation of quality of people: just feelings and desires, moral senses, good intentions and aspirations, true needs, harmonious cultural-rational attitudes, humane actions and behavior. Sources of knowledge are world doctrines and religions, the state and civil formation, the spiritual and cultural organizations and movements, family and mass media.

 

Social integration is carried out by determination of harmonious cultural-rational attitudes on the basis of creative activity. Creative activity gives rise to wisdom and cleanliness. Creative, active determination of harmonious cultural-rational attitudes is embodied in professional collective, family, a public life, on the Nature. Social, active determination of harmonious cultural-rational attitudes forms the social form of cultural-professional development and ascension of citizens in a society.

 

The person, through the social form of cultural professional development and ascension opens, realizes and develops a natural and social outline. The natural outline of the person is opened through a natural component of a private world and conducts it to harmony with the Nature. The social outline of the person is opened through a social component of a private world and conducts it to harmony with a society.

 

Prescriptions are opened in moral conditions. For disclosing and developments of natural and social outlines in the Nature and a society the person has three beginnings - spiritual, reasonable and physical.

 

Through the spiritual beginning spiritual sight is formed - ability oppress to focus consciousness on rules of origin of humane will, on principles of formation of moral consciousness, on laws of the Supreme Nature, on an ethical lexicon of dialogue. Spiritual sight is formed through the imitation thinking by congenital feelings of love, validity, conscience and shame on the basis of the Supreme Knowledge of the perfect part of a society. The person with spiritual sight starts to improve natural and social components of a private world: a choice, knowledge, the attitude, need, etc. Through spiritual sight and feelings of love, conscience, shame and validity the person has a desire always to follow spiritual and material true. Spiritual sight deduces the person on a spiritual-just and reasonable-true choice. On a reasonable-true choice the person leaves through the reasonable beginning. A basis of the reasonability is spirituality (ability oppress to good-wills). The reasonability is an ability of consciousness to direct the person to blessings.

 

The spiritual-just reasonable-true choice leads the person to harmonious integrity - to harmony of soul, consciousness and flesh. A basis of harmonization is spirituality. The direction of harmonization of three beginnings specifies an outline through natural and social components of a private world. The person with harmonious integrity conducts a harmonious way of life. It reaches harmony with the Nature.

 

The person through a harmonious way of life leaves on moral professional attitudes and finds unity with a society, leaves on self-realization of the outlined in advance activity, comes to an accomplishment through the outlined in advance act and devoted service to the Maximum Nature, lives under its laws, becomes the perfect harmonious person. Possesses effective spirituality. At him natural and social components of a private world harmoniously cooperate with private worlds of other citizens. It reaches harmony with a society.

 

Spirituality is the personal category connected to formation and display of humane spirit of the person. Spirituality is defined by a just choice of the person. Spiritual reasonable physically healthy is a harmonious natural image of the person which is defined by his condition.

 

The moral is the social category connected to a choice and an embodiment of the general values by a transit by him. The moral is embodied in a society by moral attitudes of cultural people. Cultural professional mentally healthy is a harmonious social image of the person.

 

Cultural professional healthy citizens through the social form of cultural professional development and an ascension form structure also form social and economic conditions of a cultural professional healthy society. They carry out structural-system development of professional social activity by harmonious integration of the outlined in advance self-realizations. Outlined in advance self-realization place all in the places. Cooperating subjects realize the outlined in advance communications. The outlined in advance self-realization assimilates new opening and the development concerning human knowledge and practice. There are new communicative actions.

 

Cultural professional healthy social activity forms a harmonious social reality. Harmonious general and individual values are a basis for formation of a harmonious social reality. Values act as the normative bases of certificates of consciousness, behavior and attitudes of cooperating subjects. Values are embodied by the due (strong-willed) imperative of consciousness authorized by absence of conflict and harmony, the objective real decision of a problem of integrity of existence of the person, a society and the Nature.

 

The valuable culture is embodied as a way of transfer of social experience of peace, humane, harmonious ability to live within the framework of one generation. The valuable tradition is embodied as a way of transfer of social experience of peace, humane, harmonious ability to live from generation to generation.

 

Borders of application of values define rights. Rights are derivative of values. On the basis of the rights the person contacts a social reality. On the basis of the rights the person realizes the true needs. If valuable orientation of the person is adequate to social orientation the person has rights. Value-guided rights promote formation of business ethics, becoming of a public order, collective and individual discipline and also the responsibility, as due. Value-guided rights direct harmonious aesthetics-natural qualities of citizens on formation of a social reality of a cultural professional healthy society on the basis of eternal values, individual positive communicative values (in achievement of the purposes, the outlined in advance self-realization, realization of ability to live, an embodiment of an ethical uniting lexicon of dialogue and harmonious cultural-rational attitudes), a principle of generality (general comprehension and an embodiment of values).

 

Spiritual-just choice citizens reach a spiritual accomplishment, become cultural and form a cultural society with a spiritual accomplishment. The cultural society is a unity of the cultural individuals who are carrying out ability to live on the basis of an ethical lexicon of dialogue and moral attitudes. The cultural reality is fixed as cultural experience of cooperating subjects.

 

The spiritual accomplishment of a society is a condition of the coordinated interaction of private worlds of citizens on the basis of spiritual experience. Spiritual experience fixes a spiritual reality. In spiritual experience the eternal and human reality is reflected. Through an individual embodiment of eternal values the spiritual human nature is shown. The spiritual life is an eternal human life. The eternity affirms a spiritual life. The spiritual life is opened by many qualities gradual following eternal values. Spiritual qualities go from depth of eternal true, eternal values. The valuable attitude to the validity is the spiritual statement of a social reality. Substantial filling of the valuable attitude turns to sense of a social reality.

 

The person embodies eternal, spiritual experience and aspires to eternity, to complete immortality. The person shows love to eternity, to immortality through love to a life. The eternity is necessary for understanding dynamically. Experience of eternity of a spiritual life is increased by experience of a spiritual life of humanity. The spiritual life unites all times.

 

Disclosing of a spiritual life is defined by humane spirit from necessity and carried out through test of spirit. An external picture of this disclosing is creative process. A source of necessary disclosing is spiritual experience. Spiritual experience is creative dynamics of free display of spiritual forces. Creativity is secret freedom and novelty. This secret is slightly opened by free immersing in depth of novelty a reasonable-true choice.

 

Reasonable-true choice citizens become professional and form a professional society with a civil accomplishment. The professional society is a unity of professional individuals carrying out ability to live on the basis of a professional knowledge, skills and attitudes. The civil accomplishment of a society is a set of social and economic conditions and resources for self-realization of each citizen.

 

Cultural professional citizens a spiritual-just reasonable-true choice during moral professional rotation form a social accomplishment of a society.

 

The social accomplishment of a society is a set of social and economic conditions and resources for a unification of self-realizations of citizens in harmonious ability to live of a society and for perfection of social and economic structure of a society by moral professional rotation. Cultural professional citizens in a society with a spiritual civil and social accomplishment form economy of healthy people, acquire knowledge and skill to be healthy, form a healthy society with material accomplishment.

 

The cultural, professional, healthy society is a society with a spiritual, civil, social and material accomplishment.

 

The spiritual accomplishment is defined by social and economic conditions for formation of spiritual sight and achievement of harmonious integrity.

 

The civil accomplishment is defined by social and economic conditions of a harmonious way of life and the outlined in advance self-realization.

 

The social accomplishment is defined by merge of the outlined in advance self-realizations in uniform activity and perfection of social and economic structure of a society by moral professional rotation.

 

The material accomplishment is defined by the extracted resources of the nature, completion of resources, resources of satisfaction of needs of a harmonious way of life, resources of the outlined in advance activity of the citizens, natural economy with filled resources, spiritual regulation of the population on completion of needs of a harmonious way of life.

 

Spiritual reasonable physically healthy, cultural professional mentally healthy citizens form, embody and develop a social reality with a spiritual civil social material accomplishment of a cultural professional healthy society.

 

Literature.

 

1.      Bryndin E.G. Harmony of Nature, person and society. - Novosibirsk: Manuskript, 2005. - 150 p.

2.      Bryndin E.G Spiritual evolution.  Novosibirsk – Paytigorsk: PGLU, 2007. - 234 p.

3.      Bryndin E.G Movement of harmony from natural to social by hamonization of man and society. – Novosibirsk: NGTU, 2007. – 228 p.